Cornelius a Lapide

1 Esdrae (Ezra) III


Table of Contents


Synopsis of the Chapter

Joshua the High Priest and Zerubbabel the Leader, returning to Jerusalem with the people, build an altar, offer sacrifice on it, celebrate the Feast of Tabernacles, and lay the foundations of the new temple.


Vulgate Text: 1 Esdrae 3:1-13

1. When the seventh month had come, and the children of Israel were in their cities, the people gathered together as one man in Jerusalem. 2. Then Joshua the son of Jozadak and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, arose and built the altar of the God of Israel to offer burnt offerings on it, as it is written in the law of Moses the man of God. 3. And they set the altar on its bases, though fear was upon them because of the peoples of the lands, and they offered burnt offerings on it to the Lord, morning and evening. 4. And they celebrated the Feast of Tabernacles, as it is written, and offered the daily burnt offerings in order according to the commandment, the proper number for each day. 5. And afterward the regular burnt offering, both on the new moons and on all the appointed feasts of the Lord that were consecrated, and for all who freely offered a gift to the Lord. 6. From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord had not yet been laid. 7. And they gave money to the masons and carpenters; and food, drink, and oil to the Sidonians and Tyrians to bring cedar logs from Lebanon to the sea at Joppa, according to the permission they had from Cyrus king of Persia. 8. In the second year of their coming to the house of God in Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Joshua the son of Jozadak, and the rest of their brethren the priests and the Levites, and all who had come from the captivity to Jerusalem, began the work and appointed the Levites from twenty years old and upward to oversee the work of the house of the Lord. 9. Then Joshua stood up, and his sons and his brethren, Kadmiel and his sons, and the sons of Judah, as one man, to oversee those who did the work in the house of God; also the sons of Henadad, and their sons and their brethren the Levites. 10. When the builders laid the foundation of the temple of the Lord, the priests stood in their vestments with trumpets, and the Levites the sons of Asaph with cymbals, to praise God according to the ordinance of David king of Israel. 11. And they sang together in hymns and thanksgiving to the Lord: "For He is good, for His mercy endures forever over Israel." And all the people shouted with a great shout in praising the Lord, because the foundation of the house of the Lord was laid. 12. But many of the priests and Levites and heads of fathers' houses, old men who had seen the first temple, when the foundation of this temple was laid before their eyes, wept with a loud voice; and many shouted aloud for joy. 13. So that no one could distinguish the sound of the shout of joy from the sound of the weeping of the people, for the people shouted with a great shout, and the sound was heard far away.


Verse 1: When the Seventh Month Had Come

1. When the seventh month had come — Called Tishri in Hebrew, which corresponds partly to our September and partly to October. For the Hebrews used lunar months, each defined by one lunation. Hence it seems that the Jews departed from Babylon at the beginning of spring, in the first year of Cyrus, and after four months of travel arrived in Jerusalem in July, and immediately erected an altar and prepared themselves for the Feast of Tabernacles and the other celebrations of the seventh month. Similarly, Ezra in the seventh year of Artaxerxes departed from Babylon on the first day of the first month and arrived in Jerusalem on the first day of the fifth month, as we shall hear in chapter VII, verse 1.


Verse 2: Joshua the Son of Jozadak Arose

2. Then Joshua (or Jesus) the son of Jozadak arose (who, after his father Jozadak had died, had succeeded him in the high priesthood, and was Ezra's nephew through his brother — for Ezra was the brother of Jozadak) — and Zerubbabel the son of Shealtiel, son of Jeconiah, who after the death of his grandfather and father had succeeded to the leadership of the people. These two therefore were the leaders of the people returning to Jerusalem: Joshua in ecclesiastical matters, Zerubbabel in civil affairs.


Verse 4: The Feast of Tabernacles

4. And they celebrated the feast (that is, they observed the Feast of Tabernacles, or Scenopegia, on the 15th day of the seventh month for seven days) and offered the daily burnt offerings in order according to the commandment, the proper number for each day — meaning: They offered every day throughout the entire octave of the feast as many victims, of whatever kind and with whatever rite, as God had prescribed in Numbers XXIX.


Verse 5: The Regular Burnt Offering

5. And afterward the regular burnt offering — about which I commented on Numbers XXVIII, 3.


Verse 8: In the Second Year of Their Coming

8. In the second year of their coming to the temple (to the place where the temple, now burned by the Chaldeans, had stood) of God in Jerusalem, in the second month, they began — to rebuild the temple.


Verse 10: The Builders Laid the Foundation of the Temple

10. When the builders had laid the foundation of the temple (that is, when the foundations of the temple had been laid) to praise God according to the ordinance of David — that is, through the works of David, namely through the Psalms composed by David and through the musical instruments fittingly instituted by him for singing the praises of God in the temple.


Verse 11: The Foundation of the Temple Had Been Laid

11. Because the foundation of the temple had been laid — that is, because the foundations of the temple had already been laid, but the walls had not yet been erected, as is clear from what follows.


Verse 12: They Wept with a Loud Voice

12. They wept with a loud voice — because the foundations of the new temple did not correspond to the greatness and majesty of the former temple, and because they beheld its ruins all around. Yet at the same time they rejoiced at the rebuilding of the new temple, at their return to their fatherland, at the benevolence of Cyrus, and especially that God, who had formerly been angry, was now reconciled to them. Therefore this weeping was mingled with joy, and the voices of those weeping and those exulting blended together in a harmony mixed with lamentation and rejoicing.